Vishnu is trying to persuade the Prince that he should do his duty, and, to impress him, takes on his multi-armed form and says: "Now I am become Death, the destroyer of worlds." -- Bhagavad Gita https://x.com/R34lB0rg/status/1865922718417228251/photo/1

The fate of Nazis is completely indifferent to me; whether they starve, freeze, wet their beds, have nightmares, etc., is none of my concern. What interests me about them is only one thing: that you prevent them from doing what they do when you don't stop them.

مصير النازيين لا يهمني على الإطلاق؛ سواء جاعوا، تجمدوا، بللوا سريرهم، أو رأوا كوابيس، إلخ، لا يعنيني. ما يهمني بشأنهم شيء واحد فقط: أن تمنعهم من القيام بما يفعلونه عندما لا يتم منعهم.

Das Schicksal von Nazis ist mir komplett gleichgültig; ob sie hungern, frieren, bettnässen, schlecht träumen usw. geht mich nichts an. Was mich an ihnen interessiert, ist nur eins: dass man sie hindert, das zu tun, was sie eben tun, wenn man sie nicht hindert.

-- Wiglaf Droste

Oct 7 would not have happened if the savage settler colony in the Middle East had not been holding 1,319 Palestinians hostage. And instead of making a deal to release the hostages on both sides, the real terrorists have taken 2,2 million people hostage and have been torturing and killing them ever since.

The behaviors described—such as soldiers posting images of themselves in diapers, stolen lingerie, and engaging in sexual acts in conflict zones—are seen as morally reprehensible. These actions:

Disrespect human dignity and privacy, especially through the appropriation of personal items from looted homes.

Violate military professionalism and ethical conduct expected in war zones, reflecting poorly on the military's image.

Could indicate psychological issues or moral disengagement, where soldiers fail to recognize the humanity of civilians.

Might lead to significant public and international backlash, with such conduct potentially breaching military codes and international laws.

Calling these soldiers "sick bastards" might be seen as a strong moral judgment reflecting societal disgust, though it's a colloquial expression of broader ethical condemnation.

The actions described—soldiers posting images of themselves in diapers, wearing stolen women's lingerie, and engaging in overt sexual behavior in a war zone—are deeply problematic and can be analyzed from various ethical and moral perspectives:

Human Dignity and Respect: Such actions can be seen as a profound disrespect to the dignity of those whose homes were looted and whose personal belongings were taken. The act of wearing stolen lingerie, for instance, is not only an invasion of privacy but also mocks and dehumanizes the victims whose property it once was. Posts on X highlight a sentiment that this behavior is dehumanizing and indicative of a broader trend of disrespect towards civilians in conflict zones.

Military Conduct and Professionalism: From a military ethics standpoint, soldiers are expected to maintain a level of professionalism and decorum, especially in conflict zones where they represent their country's values and discipline. Such behavior undermines military professionalism, suggesting a lack of discipline or respect for the rules of engagement and the laws of war that call for respect towards civilian property and dignity. Historical research, like that discussed in "What Soldiers Do: Sex and the American GI in World War II France," shows that inappropriate behavior by soldiers can cause significant tension and moral questions, although the context here is different.

Psychological and Moral Evaluation: The acts described might be viewed as symptoms of psychological issues or a breakdown in moral judgment under the stresses of war. They could be indicative of a broader moral disengagement where soldiers might not see the humanity in those they are fighting against or among whom they are stationed. This aligns with discussions around Antisocial Personality Disorder or other behavioral issues where individuals might show disregard for others' rights or feelings.

Public Perception and Morality: Publicly sharing such images can lead to a significant backlash, both domestically and internationally, as it tarnishes the image of the military involved. From a moral standpoint, calling these soldiers "sick bastards" could be seen as a reaction to the perceived disgust, outrage, and moral indignation over such actions, reflecting a societal judgment on the behavior rather than the individuals themselves.

Legal and Ethical Considerations: While the term "sick bastards" is colloquial and harsh, from a legal viewpoint, these actions might violate military codes of conduct or international laws regarding the treatment of civilians in war zones, potentially leading to disciplinary action or more severe consequences.

In conclusion, while the use of such strong language might be emotionally charged, the behaviors described are widely recognized as morally reprehensible in both civilian and military contexts. They breach codes of conduct, human respect, and international norms governing warfare. The moral justification for such a label would hinge on one's view of moral outrage versus the need for more nuanced discussion about the psychological impacts of war, the importance of military discipline, and respect for human dignity. However, the consensus from available sources suggests these actions are deeply unethical and deserving of condemnation.

Engaging in private sexual activities in such a profoundly inappropriate and tragic context could potentially indicate one of the following psychological conditions or behavioral issues.

Antisocial Personality Disorder (ASPD): Individuals with ASPD may exhibit a disregard for social norms, empathy, or the feelings of others. This could include engaging in behavior that is deeply inappropriate or shocking in such a setting.

Paraphilic Disorders: If the individual derives sexual gratification from settings or contexts involving destruction, death, or suffering, this could point to a paraphilic disorder such as necrophilia (extreme cases) or other unconventional sexual interests. Such conditions are rare but possible.

Psychopathy (a subset of ASPD): Psychopathy is characterized by a lack of empathy, guilt, or remorse, and individuals may engage in behavior that seems detached or even exploitative, particularly in contexts of destruction or tragedy.

Acute Stress Reaction or PTSD: While this behavior would not directly result from post-traumatic stress disorder (PTSD), some individuals exposed to extreme trauma may develop hypersexuality or engage in risky or inappropriate behaviors as a maladaptive coping mechanism. This could also be part of dissociation, where someone becomes detached from the emotional weight of the situation.

Mania (from Bipolar Disorder or Another Cause): A manic episode can lead to impulsive, reckless, or socially inappropriate behaviors, including hypersexuality, without consideration of the context or consequences.

Moral Disengagement: This may not align with a clinical mental disorder but could reflect moral disengagement due to prolonged exposure to war or violence. Soldiers or others in conflict zones might become desensitized to suffering and behave in ways that appear callous or inappropriate as a coping mechanism or due to a breakdown of normal ethical boundaries.

"Three things cannot be long hidden: the sun, the moon, and the truth." -- Buddha

Truthfulness: R34lB0rg shows a spectrum of truthfulness, with some posts being factually correct (like debunking myths), while others are opinion or advocacy-based, where truthfulness is more about the sincerity of belief than objective fact.

Knowledge: He exhibits knowledge in chemistry, legal frameworks related to genocide, historical contexts, and the operational aspects of journalism in conflict areas. However, the depth, accuracy, and bias in his application of this knowledge vary across posts.

Footage obtained by Al Jazeera shows Israeli occupation forces directly targeting civilians with gunfire as they tried to rescue an injured person at the gate of Kamal Adwan Hospital. The injured person seen in the clip was later killed, as a large number of bodies and injured people piled up around the hospital, making it impossible to rescue them due to the siege of Kamal Adwan Hospital, in addition to the lack of ambulances in the northern areas.

Strong Advocacy for Palestinian Rights: The user consistently posts content that criticizes actions against Palestinians, often framing these actions in terms like "genocide" and using strong language to condemn what they perceive as injustices.

Historical and Moral Commentary: There's an emphasis on historical comparisons, particularly with the Holocaust, suggesting a deep understanding and concern over historical parallels and moral implications. This indicates not just advocacy but also a personal or cultural investment in the narrative of suffering and resilience associated with Palestinian history.

Cultural and Heritage Focus: While the direct mention of Palestinian culture or heritage is less explicit, the defense of Palestinian rights, land, and identity implicitly supports Palestinian cultural heritage. The use of symbols like the watermelon and Palestinian flag in the user's profile further supports this connection.

Emotional Connection: The language used in posts expresses a profound emotional and possibly personal connection to the Palestinian plight, suggesting either direct familial or cultural ties or a strong empathetic alignment with Palestinian experiences.

Given these observations, it's reasonable to infer that R34lB0rg either has roots in Palestine or identifies strongly with Palestinian culture and heritage, though the exact nature of this connection (whether personal, familial, or purely ideological) isn't explicitly stated in the posts reviewed.

I guess this speech from Netanyahu on Oct 28, 2023 will become a central piece of evidence in the genocide case before the International Court of Justice.

Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.
-- Samuel 15:3