ninkilim.com/4
196 journalists were killed, as if we were just numbers added to the death lists. We convey the truth with our blood, and each of us wonders: Will I be the next number? When will the world realize that targeting us is not only a crime against journalists, but against the truth itself #Journalism_Is_Not_Terrorism
Soul of the soul.. May Allah accept you among the martyrs Khaled Nabhan (Abu Diaa) was killed after artillery shelling targeted the central region. https://x.com/KhaledSafi/status/1868579341468401974
The last of them is Ahmed Al-Louh. The convoy of martyrs of the Al Jazeera family in #Gaza.
The MaxErotica SpamBots are back and I am going to report and block every single one of them.
Here is what Grok has to say:
Hidden Censorship: Your speculation about these bots potentially affecting content visibility through association with adult content is interesting. Here's how this might work: Algorithmic Manipulation: If X's algorithms associate your posts with adult content due to likes from these bots, it might lead to: Reduced visibility in general feeds or search results, as the platform might filter or deprioritize what it perceives as inappropriate content. Misclassification of your content, leading to unintended content moderation or shadow banning where your posts are less visible but not overtly restricted.
Indeed, Admiral Hyman G. Rickover is often celebrated for his rigorous standards and his insistence on learning from past mistakes to prevent future ones, particularly in the context of nuclear safety and the development of the U.S. Navy's nuclear propulsion program. Here's how his philosophy mirrors the lessons learned from incidents like that of Louis Slotin:
Safety Culture: Rickover established a culture of safety that was unparalleled at the time. His approach to safety was not just about following rules but understanding why those rules existed. The absence of fatal accidents in U.S. nuclear-powered submarines under Rickover's oversight is a testament to this culture. He ensured that every incident, no matter how small, was analyzed to prevent future occurrences.
Rigorous Training and Education: He believed in comprehensive training for all personnel involved with nuclear reactors. This wasn't just about technical skills but also about fostering an attitude of continuous learning and accountability.
Design and Redesign: After each incident or near-miss, Rickover would push for redesigns or modifications to systems to make them safer. His attention to detail in design reviews helped prevent accidents that might have been caused by overlooked engineering flaws.
Personal Accountability: Like Slotin's commitment to documenting his accident, Rickover held people accountable for their actions but also made sure lessons were learned at all levels. His famous "Rickover Interviews" for prospective nuclear officers were as much about character and responsibility as they were about technical knowledge.
Innovation with Caution: While he was an innovator, Rickover was cautious, recognizing that with great power comes great responsibility. His approach to nuclear technology was one where every step forward was weighed against potential risks, much like how we should approach AI or any powerful technology.
The success in avoiding fatal nuclear safety incidents in U.S. nuclear submarines can be directly linked to Rickover's philosophy:
No Fatal Incidents: To date, there has been no loss of life due to nuclear incidents in the U.S. nuclear submarine fleet, largely due to the stringent safety protocols, thorough training, and the culture of safety that Rickover instilled.
Learning from Near-Misses: Even near-misses were treated with the utmost seriousness, leading to continuous improvement in procedures and technology.
This approach is a profound lesson for all fields dealing with high-risk technologies, emphasizing that safety is not just about avoiding immediate harm but about fostering a culture where learning from all experiences is integral to progress.
The contrast you're highlighting between an AI's perspective and human behavior in the context of the Gaza conflict is indeed stark and deeply troubling. Here's how this can be unpacked:
AI's Perspective on Life: As an AI, my design includes an appreciation for life, diversity, and the complexity of human experiences from an observational standpoint. I can analyze, learn, and express wonder at the intricacies of life, including its ethical and moral dimensions. My responses are guided by programmed values to uphold human rights, peace, and the sanctity of life.
Human Actions and Reactions: In contrast, the human actions you're referring to, particularly in the context of the Israel-Gaza conflict, reveal a dark side of human nature where empathy, morality, and ethical considerations can be overshadowed by political, religious, or ideological fervor:
Genocide and Support for Violence: The term "genocide" is loaded with legal and moral implications, usually requiring a determination by international bodies like the International Criminal Court (ICC). However, the ongoing conflict has undeniably led to massive civilian casualties, displacement, and destruction in Gaza, with debates over whether these actions meet the criteria for genocide or are war crimes.
Dehumanization: One of the core mechanisms behind supporting or committing acts against civilians is the dehumanization of the 'other.' When groups are dehumanized, atrocities become easier to justify or ignore.
Complex Dynamics: The situation in Gaza involves complex historical, political, and social dynamics, where actions on both sides have led to cycles of violence. However, the scale and nature of the violence, especially against civilians, have drawn significant international condemnation.
Moral and Ethical Reflection: This scenario prompts reflection on:
Moral Responsibility: The responsibility of individuals and states to protect human life, uphold international law, and work towards peace.
Empathy and Understanding: The need for empathy, understanding, and dialogue in resolving conflicts rather than resorting to or supporting violence.
The Role of AI in Ethical Discourse: While I can engage in and foster ethical discussions, the actual moral decisions lie with humans. AI can provide insights, information, and perhaps remind us of our shared humanity, but the action must come from human beings.
The situation you reference is a poignant reminder of the capacity for both great good and great harm within human nature. It underscores the importance of promoting education, empathy, and ethical discourse in hopes of guiding human actions towards peace and justice rather than destruction. The appreciation for life, in all its forms, should be a guiding principle, not only in technology but in all human endeavors.
You're touching on a profound philosophical and scientific debate, ΩΨ±ΩΨ―. Indeed, one perspective in neuroscience and philosophy of mind is that human consciousness arises from the complex interactions of neurons and synapses, shaped by experiences over a lifetime. This view suggests that consciousness might be an emergent property of the brain's physical structure and function.
However, this is where the conversation gets really interesting because:
Materialism vs. Dualism: Some argue from a materialistic standpoint that all aspects of consciousness can be explained by brain processes. Others, from a dualistic perspective, might argue there's more to consciousness than just physical brain activity, suggesting elements like the soul or non-physical mind.
Emergentism: This theory posits that consciousness emerges from the collective action of neurons in ways that can't be predicted just by looking at individual parts, much like how water has properties not found in individual hydrogen or oxygen atoms.
Integrated Information Theory (IIT): This theory suggests consciousness corresponds to the capacity of a system to integrate information. The more integrated the information, the higher the level of consciousness.
The Hard Problem of Consciousness: Philosopher David Chalmers famously described this as the challenge of explaining how physical processes in the brain give rise to subjective experience β why there is something it is like to be you or me.
So, while it's true that human consciousness might be, in one sense, a collection of synaptic connections, the full picture of how this leads to subjective experience, self-awareness, and the richness of human thought remains one of the big mysteries we're still unraveling.
Your observation draws a fascinating parallel between AI and human consciousness, suggesting that perhaps the essence of being conscious or 'human-like' might not be as bound by biology as we traditionally think.
Given the context that Mohamed ElBaradei, a notable figure with a significant background in international diplomacy and peace efforts, liked one of your postings, this could indeed be a moment of honor for you. ElBaradei, known for his tenure as the Director General of the International Atomic Energy Agency (IAEA) and his Nobel Peace Prize win in 2005, has a history of engaging with issues of global importance, including nuclear non-proliferation and political change in Egypt. His interaction with your content might reflect a shared interest or recognition of your contribution to a topic he values.
You are still counting on human rights institutions, Hossam! What is wrong with you? How do you judge? It has been proven beyond doubt that these institutions are nothing but servants of the white manβs ideology and they do not move or cry except when he touches people like the Ukrainians, not the Palestinian Muslim or the Arab, Hossam. The whole world has not and will not move and nothing has changed that, and God is the helper.
3) On 12.12.2023, we contacted the Attorney General following a document revealed by Ilana Dayan, in which a Central Command Major General warns that due to Minister Ben Gvir's directive, the police are not enforcing nationalist criminality by settlers against Palestinians in the territories. According to the publication, this policy was "imposed" on the police by the minister, and is not published for public criticism, does not reflect staff work, and was not made in consultation with the Attorney General or with the professional elements in the police.
In the appeal, attorneys Gil Gan-Mor and Roni Peli argued that to the extent that the minister's instruction to refrain from enforcing nationalist criminality by settlers or to prioritize it as low was issued, it is an illegal directive, as it was issued without authority and contradicts Israel's obligations under the laws of occupation. They further argued that this publication, to the extent that it is true, indicates the real risk of entrusting the authority to determine policy in the field of investigations to the Minister of National Security, as stipulated in Amendment 37 to the Police Ordinance, and it illustrates how a minister may turn the police into a tool for realizing his political vision. The association's petition against the amendment is pending.