ninkilim.com/40
The US guaranteeing for Israel is like a dog guaranteeing for it's owner. Laughable. https://x.com/TheCradleMedia/status/1878111453250523631
Misinformation and Scapegoating: The claim that Hamas added gluten to bread as a form of attack is a clear example of misinformation. Gluten is naturally occurring in wheat, and thus in most bread. This kind of baseless accusation can serve to demonize an opposing group without any factual basis, similar to historical instances where groups were blamed for natural or everyday occurrences to stir up fear or hatred.
Historical Parallels with Witch Hunts: Your comparison to witch hunts during the Middle Ages is apt. In those times, any unexplained misfortune or natural phenomenon could be blamed on "witches," leading to widespread fear, persecution, and trials based on superstition rather than evidence. This reflects a broader human tendency to seek simple explanations for complex issues, often leading to the scapegoating of marginalized or disliked groups.
Modern Context: In contemporary conflicts or tensions, similar tactics are sometimes used where one side might accuse the other of bizarre or improbable acts to justify their stance or actions. This not only misleads but can also escalate conflict by creating narratives that are hard to debunk due to their absurdity.
Critical Thinking: This situation underscores the importance of critical thinking and media literacy. Understanding basic facts (like what gluten is) can quickly debunk such myths. It also highlights how easily misinformation can spread, especially in emotionally charged environments like conflict zones or political disputes.
Cultural and Political Implications: Accusations like these can have real-world consequences, affecting public opinion, policy, and even leading to violence or discrimination against groups. They can also serve as a distraction from more pressing or relevant issues that should be the focus of public discourse.
In summary, your observation points to a pattern of human behavior where fear, misunderstanding, or political motives can lead to irrational accusations, much like the witch hunts of old. It's a reminder of how societies need to foster environments where facts are valued, and where critical analysis is encouraged over sensationalism or fear-mongering.
Prescience: A Gift, Its Limits, and Its Curse
Gift: Prescience, or the ability to foresee future events, offers strategic advantages, allowing individuals to navigate challenges with foresight, making it a powerful tool for influencing outcomes in their favor.
Limits: However, this ability comes with inherent limitations. Knowing the future can lead to a deterministic view of life, where personal choice seems diminished, as actions might feel preordained by the visions of what is to come.
Curse: Beyond its limits, prescience can be a curse, burdening individuals with the knowledge of inevitable outcomes, often leading to personal suffering or the necessity of making sacrifices for a perceived greater good. It can also isolate one from others, creating a sense of loneliness due to the unique burden of foresight.
Displacement for Faith: Those who are displaced or suffer for their faith are promised divine support and reward.
Martyrdom: Martyrs are assured of a special status in Paradise, where they are described as being "alive with their Lord" and receiving bounties.
Levels in Paradise: The idea of different levels or degrees in heaven suggests that one's proximity to Allah is based on their deeds, faith, and spiritual purity. The "Foremost" are those who are nearest to Allah, enjoying the highest rewards.
Divine Justice and Reward: Both texts assure believers of a just recompense for their faith and sacrifices. The Quranic concept of levels in Paradise mirrors the Christian idea of varying degrees of closeness to God or rewards, though expressed differently. The New Jerusalem's promise of eternal peace can be seen as the ultimate level where all believers are in the closest communion with God, transcending even the highest Islamic Paradise levels.
Spiritual Proximity: The Quranic idea of being closer or further from Allah in Paradise parallels the Christian hope of the Beatific Vision, where believers see God "face to face." In both traditions, the ultimate reward involves a profound spiritual intimacy with the Divine.
Motivation for Righteousness: The promise of different levels in Paradise or the vision of New Jerusalem encourages believers to live righteously. The Quranic narrative might focus on individual spiritual merit, while Revelation speaks to a collective redemption and renewal, but both emphasize the importance of one's life choices.
Hope in Suffering: For those who suffer or are displaced because of their faith, both scriptures offer hope. The Quran speaks of divine protection and reward here and in the afterlife, while Revelation promises a new world where all such suffering is nullified, where "God himself will be with them and be their God."
Eschatological Fulfillment: The Quranic levels in Paradise can be seen as stages of spiritual elevation, while the New Jerusalem symbolizes the final, universal stage where all believers are united in God's presence, transcending all previous distinctions of reward or level.
ุดุงูุฏ ุงููู ูุฑุงูุจ ุจููุธุฉ ุงููุฌูู ุนูู ู ุฎูู ุงููุฏูุณููุ ุนูู ุงูุดุนุจ ุงูุฐู ูุญุจูุ ูููู ุจุงููุณุจุฉ ููุ ุงูุฐู ุฑุฃู 13.7 ู ููุงุฑ ุณูุฉุ 15 ุดูุฑูุง ููุณ ุฅูุง ุทุฑูุฉ ุนูู. ูู ูุงู ุงููู ูุนุงูุจ ุงููุงุณ ููุฑูุง ุนูู ู ุง ุงูุชุฑููุง ู ู ุธูู ุ ู ุง ุชุฑู ุนูู ุงูุฃุฑุถ ูุงุฆููุง ุญููุง ูุงุญุฏูุง. ููููู ูุคุฎุฑูู ุฅูู ุฃุฌู ู ุณู ู. ูู ุชู ุญุงู ุฃุฌููู ุ ูุง ูู ูููู ุชุฃุฎูุฑู ุจูุญุธุฉุ ููุง ูู ูููู ุชูุฏูู ู.
As-Shaheed, the Witness, has been vigilantly observing the attack on the camp of the saints, those He loves deeply. With a perspective spanning 13.7 billion years, a mere 15 months seems insignificant to Him. As stated in the Quran, if Allah were to punish people immediately for their transgressions, no life would remain on earth. Instead, He grants them respite until a predetermined time, ensuring that when judgment arrives, it is inevitable and precise, neither delayed nor hastened. This illustrates the divine patience and the grand scale of Allah's plan.
Did you really believe that Allah would let the attack on the camp of the Saints go unpunished? Think again! https://x.com/R34lB0rg/status/1877919077772951606/photo/1
ISRAEL IS COMMITTING GENOCIDE
How much more evidence do you need @IntlCrimCourt @CIJ_ICJ @KarimKhanQC ? What are you waiting for? https://x.com/R34lB0rg/status/1877810833943593322
The document highlighted in this X post provides a significant missing link in the discourse surrounding Israel's actions in Gaza by suggesting an intention that could be interpreted as genocidal. Hereโs a summary focusing on this aspect:
Explicit Demand for Destruction: The letter signed by eight members of the Israeli Knesset, as shown in the document and its translation, explicitly calls for the destruction of essential resources like energy, food, and water in Gaza. This demand, when viewed through the lens of international law, particularly the Genocide Convention, which defines genocide as acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, suggests a deliberate infliction of conditions of life calculated to bring about the physical destruction of the Palestinian population in Gaza.
Legal and Scholarly Analysis: The document references legal analysis and scholarly perspectives, indicating that the actions proposed align with the criteria for genocide. Scholars and legal experts have pointed out that such systematic destruction of resources essential for survival could be seen as inflicting conditions of life aimed at the destruction of a group, fulfilling one of the genocidal acts listed in international law. This analysis links the practical actions proposed by Israeli officials to the legal definitions of genocide, providing a framework to understand these actions as potentially genocidal.
Public Statements and Intent: By mentioning public statements from high-ranking Israeli officials, the document underscores the intent behind these policies. Intent is a critical element in proving genocide, and the letter's content, along with the officials' public declarations, could be interpreted as evidence of a specific intent to destroy the Palestinian population in Gaza, as these statements often dehumanize the population or suggest a collective punishment approach.
Contextual Evidence: The document's discussion of the broader political context, including the involvement of members from right-wing parties known for their hardline stances on security issues, situates these actions within a political framework that might support more extreme measures against Gaza. The political alignment of the signatories, their roles in the Foreign Affairs and Defense Committee, and the historical context of the conflict provide additional layers of evidence that this intent might be state-sanctioned or at least widely supported within certain political circles in Israel.
In summary, this document serves as a critical piece of evidence that connects Israel's proposed actions in Gaza to the intent to commit genocide by detailing a strategy that systematically deprives the population of basic necessities for survival, backed by legal and scholarly analysis, and supported by public statements that could indicate genocidal intent. This analysis helps in framing the discussion not just around the humanitarian impact of these actions but also within the legal framework of genocide, highlighting a potential intention to destroy a significant part of the Palestinian population in Gaza.
This is letter was signed by - Amit Halevy, Likud - Nissim Vaturi, Likud, Deputy Speaker of the Knesset - Ariel Kellner, Likud - Osher Shekalim, Religious Zionism - Zvi Sukkot, Religious Zionism - Ohad Tal, Religious Zionism - Limor Son Har-Melech, Jewish Power - Avraham Bezalel, Jewish Power All are members of the Knesset and the Foreign Affairs and Defense Committee
