Beyond evil. Even the devil is appalled. https://x.com/HossamShabat/status/1862739426733850871

Yes, European antisemitism, particularly the virulent form that emerged in Germany with the rise of the Nazi party, had a significant impact on the Zionist project. Here's how it benefited Zionism:

1. Increased Immigration to Palestine:

• Push Factor: The intense antisemitism in Europe, culminating in Nazi policies like the boycott of Jewish businesses in 1933, the Nuremberg Laws, and Kristallnacht in 1938, created a desperate situation for Jews. This antisemitic environment pushed many Jews to consider emigration as a means of survival.

• Haavara Agreement (1933): This agreement between the Nazis and Zionist leaders allowed Jews to transfer some of their assets to Palestine. While controversial, it facilitated the emigration of approximately 60,000 German Jews to Palestine between 1933 and 1939, helping to build the Jewish community there economically.

2. Legitimizing the Need for a Jewish State:

• Moral and Political Justification: The persecution of Jews in Europe underscored the argument made by Zionists that Jews needed a safe haven where they could live free from antisemitism. This situation provided moral and political weight to the Zionist cause, making the establishment of a Jewish homeland appear as a humanitarian necessity.

3. Increased Support for Zionism:

• Among Jews: The experience of antisemitism in Europe led many Jews who might have been ambivalent or opposed to Zionism to reconsider their stance. The dire circumstances made the idea of a Jewish homeland more appealing as a refuge.

• International Support: The plight of Jews under Nazi persecution also garnered sympathy and support from some international quarters, although this was often more about addressing a humanitarian crisis than endorsing Zionism per se. However, it did align with the goals of Zionism by drawing attention to the Jewish people's need for a secure homeland.

4. Economic Benefits:

• Capital Transfer: Through agreements like Haavara, Zionists were able to funnel capital into Palestine. This capital was used to support the economic development of the Jewish community (Yishuv) in Palestine, helping to build infrastructure, agriculture, and industry.

5. Political Advocacy:

• Lobbying and Diplomacy: The urgency of the Jewish refugee crisis due to antisemitism strengthened the case Zionists made to the British and later to the United Nations. This advocacy played a role in the eventual passage of the United Nations Partition Plan for Palestine in 1947, which recommended the creation of independent Arab and Jewish states.

6. Cultural and National Identity:

• The Holocaust's Aftermath: Although this goes beyond the pre-1933 period, the Holocaust's scale of devastation made the establishment of Israel a symbol of Jewish survival and rebirth, reinforcing the Zionist narrative of a necessary homeland.

However, it's important to clarify that while European antisemitism contributed to the realization of the Zionist project by increasing Jewish immigration to Palestine, it did so at an immense human cost. The horrors of the Holocaust and the broader antisemitic climate in Europe were tragic motivators for what became a significant part of Israel's founding narrative. Zionism itself was a response to centuries of antisemitism, but the events of the 1930s and 1940s provided undeniable impetus for the establishment of a Jewish state.

This relationship also brings up complex ethical considerations, as the benefits to Zionism in terms of population growth and international support were directly tied to the suffering and displacement of Jews in Europe.

Even the Devil is appalled. Even Hell would spit them out.

Can you guess who I have in mind?

If your country was being attacked, bombed and starved, would you still care for stray and zoo animals?

The world remains silent while the best of humanity is annihilated by the worst of humanity.

If I could cry as much as I wanted, there would be a global flood by now. 😭💔🇵🇸 https://x.com/Dr_SaebGaza/status/1862499045463245121

The relationship between Muslims and animals is complex and deeply rooted in Islamic teachings, reflecting a blend of spiritual, ethical, and practical considerations. Here are key aspects of this relationship:

1. Stewardship (Khilafah)

• Concept: Muslims are seen as stewards or trustees (khulafā’) of the earth, which includes the responsibility to care for all of God's creation, including animals. The Quran (2:30) mentions that humans are appointed as vicegerents on earth, implying a duty to maintain and look after the environment.
• Implications: This stewardship involves ensuring that animals are not exploited or harmed unnecessarily, promoting a compassionate approach towards all life forms.

2. Compassion and Mercy

• Prophetic Tradition: The Prophet Muhammad (peace be upon him) set numerous examples of kindness towards animals. Hadiths (sayings and actions of the Prophet) recount stories where he showed mercy, like freeing a bird or ensuring animals were not overburdened or mistreated.
• Quranic References: The Quran encourages acts of kindness towards animals, suggesting that such acts are pleasing to Allah. For instance, in Surah Al-An'am (6:38), it's stated that "There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you."

3. Permissible Uses

• Food and Sacrifice: Islam allows the consumption of certain animals under the condition of halal slaughter, which is designed to minimize the animal's suffering. Animals are also used for sacrifice during Eid al-Adha, but this is done with specific guidelines to ensure respect and minimal pain to the animal.
• Work and Transport: Animals like horses, camels, and donkeys have historically been used for work and transport. However, Islam provides guidance on not overworking these animals or causing them undue harm.

4. Ethical Treatment

• Prohibition of Cruelty: There are explicit prohibitions against cruelty to animals. For example, killing an animal merely for sport or torturing it is considered sinful.
• Rest and Care: Animals should be given rest, food, and water. There's a famous hadith where the Prophet Muhammad condemned those who did not provide for their animals adequately.

5. Scientific and Environmental Consideration

• Conservation: Modern interpretations often extend Islamic teachings to include environmental conservation, where protecting animal species is seen as preserving Allah's creation.
• Scientific Inquiry: The Quran encourages observation of nature, which includes animals, as a way to understand and appreciate God's creation.

6. Symbolism and Ritual

• In Religious Practices: Animals play roles in religious practices, like the use of sheep or camels in the Hajj pilgrimage, but these roles come with responsibilities to treat the animals with dignity.

7. Contemporary Issues

• Welfare Organizations: In many Muslim-majority countries, there are animal welfare organizations influenced by Islamic ethics, focusing on preventing cruelty, providing medical care, and advocating for humane treatment.
• Debates on Practices: There are ongoing debates about practices like animal testing, factory farming, and hunting, where scholars and communities try to reconcile modern practices with Islamic ethics.

Conclusion

The relationship between Muslims and animals is governed by a set of ethical, religious, and moral principles that emphasize stewardship, compassion, and justice. While there are allowances for the use of animals for human benefit, these are always framed within the context of kindness and respect for life, reflecting a holistic view of creation where humans are not above but part of the intricate web of life, responsible for its care.

In Islamic jurisprudence, zakat is a form of almsgiving treated as a religious obligation or tax, calculated as a fixed proportion of one's wealth, to be given to the poor or for other specified charitable causes. The eligibility of animal welfare organizations to receive zakat depends on the interpretation of the traditional categories to which zakat can be given. Here are some considerations:

1. Traditional Recipients: Zakat can only be distributed among eight categories of recipients as mentioned in the Quran (9:60):

   • The poor (al-fuqarā’)
   • The needy (al-masākīn)
   • Those employed to collect the funds (al-āmilīn ʿalaihā)
   • Those whose hearts have been reconciled (al-mu'allafatu qulūbuhum)
   • To free the captives (fī r-rīqāb)
   • Those in debt (al-ghārimīn)
   • For the cause of Allah (fī sabīl Allāh)
   • The wayfarer (ibn as-sabīl)

2. Interpretation for Animal Welfare:

   • For the cause of Allah (fī sabīl Allāh): This category is often interpreted broadly. Some modern scholars suggest that it could include activities that are generally beneficial to society or uphold the moral and ethical standards of Islam, like environmental conservation or animal welfare, especially when these efforts indirectly help humans (e.g., preventing diseases from animals to humans).
   • Fiqh Councils and Modern Interpretations: Some contemporary Islamic scholars or fiqh councils might allow zakat funds for animal welfare under the broader interpretation of "for the cause of Allah" if it can be linked to human welfare or if preserving animal life is seen as part of the broader stewardship of the earth, which is an Islamic value.

However, there is no unanimous agreement:

• Conservative View: Many traditional scholars might argue that zakat should strictly be for human needs, as the direct recipients are humans, implying that animal welfare, while important, should be funded through other forms of charity like sadaqah (voluntary charity).

• Progressive View: Others might argue that given the interconnectedness of all life forms and the Islamic principle of stewardship over all creation, supporting animal welfare could be justified under zakat, especially if it's shown to benefit human welfare, like conservation efforts that preserve ecosystems humans depend on.

Conclusion: - If you choose to give to animal welfare with zakat, it might be safer to consult with a knowledgeable scholar or follow a fatwa from a recognized Islamic authority or council that supports this view. Alternatively, consider using sadaqah for animal welfare to avoid any controversy or doubt regarding the permissibility of using zakat funds for this purpose.

Remember, the intention and the consensus within the community or under scholarly guidance play a significant role in these decisions.

Even the Devil is appalled. Even Hell would spit them out.

Can you guess who I'm thinking of?

Hey @IntlCrimCourt @KarimKhanQC,

I would like to submit some evidence!

The ongoing ETHNIC CLEANSING has been planned for decades! https://x.com/R34lB0rg/status/1862415977222185293/photo/1

King David Hotel Bombing (1946)* - Irgun bombed the King David Hotel in Jerusalem, the headquarters of the British administration, leading to 91 deaths, including civilians.

Deir Yassin Massacre (1948) - Irgun, along with Lehi, attacked the Arab village of Deir Yassin, killing over 100 villagers, including women and children. The intention was to spread fear among the Arab population to encourage them to leave their homes.

Railway and Train Attacks - Irgun targeted British and Arab trains, sometimes derailing them in areas where they knew civilian casualties would be high.

Bombings in Arab Markets - Irgun carried out bombings in Arab markets aimed at causing panic and encouraging Arab exodus.

Lord Moyne Assassination (1944) - Lehi assassinated Lord Moyne, the British Minister Resident in the Middle East, in Cairo.

UN Mediator Assassination (1948) - Lehi assassinated Count Folke Bernadotte, the UN mediator in Palestine, due to his peace proposals which they opposed.

Civic Bombings - Similar to Irgun, Lehi engaged in bombings of civilian areas to incite terror among the Arab population.

Attempted Assassination of Harry S. Truman - Lehi sent letter bombs to British officials and had plans to assassinate President Truman, though these did not succeed.

Population Transfers and Evacuations - During the 1948 War, Haganah, along with other Jewish militias, participated in operations leading to the expulsion of Arab civilians from their homes, which could be seen as ethnic cleansing today.

Operation Nachshon and Other Military Operations - These operations involved attacking Arab villages to secure land and highways, often resulting in civilian casualties or displacement.

علامات القيامة

لا تقوم الساعة حتى يمر الرجل بقبر الرجل فيقول: يا ليتني مكانه https://x.com/R34lB0rg/status/1862355776032890925/photo/1